33rd Sunday of Ordinary Time

My first appointment as an ordained minister was to a parish in Hastings. Hastings sits in an area called Hawkes Bay. Hawkes Bay is known as the fruit bowl of New Zealand.

Rich deposits of alluvial loam and silt left by river systems (such as the Ngaruroro and Tukituki rivers) provide deep, nutrient-dense topsoils ideal for farming and orchards.
And such topsoils are great for the garden.

In those days, I was young and fit and began a veggie garden, so off to the garden centre to purchase some seeds and some advice.

Growing vegetables from seed is one of the easiest and most affordable ways to grow a garden. Many vegetables grow quickly when seeds are sown directly in the soil, making them perfect for beginner gardeners like myself.

Armed with packets of lettuce, carrot, green beans and radish, I returned to my newly turned patch of soil.

Memories of assisting my father came flooding back to me – a small peg at either end of the row, a piece of string attached. This will ensure a ‘reasonably’ straight line. Then with the flat side of the rake form a groove in the soil. Into the groove place the seeds. Cover the seeds with soil.
Then, with regular watering – guess what – the seeds grow!

There is that moment, somewhat akin to Michelangelo’s study of the Creator and Adam on the ceiling of the Sistine Chapel of St Peter’s Rome, when Creation is real. Little green sprouts appear.

There is the realisation that the seeds have been planted not to remain hidden, rather to grow!

Our Gospel this Sunday tells the story of the servant who takes the talent, given to him by his master, and hides it in the ground.

Silly fellow, surely there was someone wise enough to tell him that the ground is for growing!


32nd Sunday of Ordinary Time

How does a lamp keep burning? Through a continuous supply of oil. If the lamp runs out of oil, the lamp will go out.

It does not need a huge amount of oil; what is important is its constant drip feed.

Imagine you are a lamp. What are the continuous drops of oil that keep you burning?

I suggest they are the small daily things of life: a smile, a handshake, a word of support, a moment of attention, a phone call, a card, an embrace, a helping hand, a present, a visit.

These, and no doubt others I cannot recall, are the drops of oil that enable our lamp to continue to burn.

Our Gospel this Sunday is given the heading “The Wise and Foolish Virgins” from the Gospel of Matthew (25:1 – 13). We know the story well enough. Ten bridesmaids go to meet the bridegroom. Five take extra oil; however, given the late arrival of the bridegroom, the bridesmaids need to trim their lamps with extra oil, and those without extra oil askedthe other bridesmaids for a share of theirs.

Then comes the most telling line in the entire passage: “They replied, ‘There may not be enough for you and for us.’” Since when has selfishness been a part of being wise?

All Saints

In Istanbul, Turkey’s largest city, stands Hagia Sophia, or the Church of Holy Wisdom.

Its history is a colourful one.

It has been a Christian church, an Islamic mosque, a state museum, and is now a mosque again.

Whether church, mosque, or museum, the building features extraordinary decorations.

A magnificent example is the mosaic in the south gallery, known as the Deesis mosaic.

Deesis is a Greek word meaning adoration, prayer or intercession.

The mosaic depicts Christ Pantocrator, with Mary and St John the Baptist.

My trusty Oxford dictionary defines a mosaic as “a picture or pattern made by placing together small pieces of glass, stone, etc. of different colours.”

The Deesis mosaic, two and a half times life size, is somewhat damaged. Still, enough remains to wonder at the skill of those who created it.

I have had the good fortune, and indeed the wondrous pleasure, of spending some time with this mosaic.

Each little piece seems so insignificant. One is bright red, another cold blue or dull green, another warm purple, another sharp yellow, another shining gold.

Some look precious, others ordinary. Some look valuable, others worthless. Some look gaudy, others delicate.

As individual stones, we can do little with them except compare them and judge their beauty and value.

Reflecting on the face of Christ in this mosaic, I returned to the reality before me: each colour is individual, yet each contributes to the face of Christ.

Then I realised that here is not only the face of Christ, but the Body of Christ.

Today we celebrate the feast of All Saints.

Today we remember all who have allowed the Body of Christ to shine truthfully in our world.

30th Sunday of Ordinary Time

While I was in residence at Futuna, a retreat centre in the hilly suburb of Karori, we had for a time a Dutchman, Barry Bruns, as the centre’s chef.

I once asked him, “Is there a golden rule to cooking?”

He looked up from the pot he was stirring and said, quite deliberately, “You can always add, but never subtract.”

Too much salt or sugar or baking powder at the beginning means too much salt or sugar or baking powder.

In this Sunday’s Gospel from St Matthew (22:34–40), a lawyer approaches Jesus with a question like my cooking question. He asks, “Teacher, which commandment in the Law is the greatest?”

By rabbinical count, the Law contained some 613 commandments. Which was the greatest was a question much discussed, debated and argued over.

Barry added a further comment: “A very good chef can adapt the recipe to obscure the mistake. Equally, a connoisseur of fine food can recognise the obscuration!”

Jesus replied to the lawyer: “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment.”

There is a temptation to obscure the first commandment, “Love your God”, with the second: “You shall love your neighbour as yourself.”

A note of caution: a connoisseur of fine loving will recognise the obscuration!30