Divine Mercy Sunday – 2nd Sunday of Easter

Our week began with news of the death of Jorge Mario Bergoglio, known to us as Pope Francis.

I had just seen, on the television news, the Pope being driven through the gathered crowds in St Peter’s Square.

He did not look at all well.

At one point, the vehicle stopped, and a small child was presented to Pope Francis.

Raising his left hand towards the crying boy, this is the moment Pope Francis gave his last public blessing as he drove through St Peter’s Square for the last time.

Footage of the brief exchange is now deeply poignant following the pontiff’s death.

That is the last image and memory of the Pope alive.

The aged blessing the new, somewhat as a relay runner handing over a baton, “It is your turn now!”

Other memories I have include: Barely two weeks after his election, at the Chrism Mass in March 2013, Pope Francis told the gathered clergy to take on “the smell of the sheep”, being pastors close to the people, rather than administrators governing from a stale, cold office.

On his return flight from his visit to Brazil in 2013, Pope Francis raised eyebrows when, in a response to a question on homosexual clergy, he said, “If someone is gay and he searches for the Lord and has good will, who am I to judge?”

For many, it was a shocking statement from the leader of a global institution still largely considered to be homophobic by significant portions of society, and where many homosexual individuals have struggled to find welcome and acceptance.

Another image I have is of Pope Francis as he twirls a soccer ball he was presented by a member of the Circus of Cuba, during his weekly general audience at beginning of 2019.

The smile on the Pope’s face is one of sheer delight.

Another memory I have of Pope Francis is his image of the Church as a “field hospital”. “The thing the Church needs most today is the ability to heal wounds and to warm the of the faithful hearts; it needs nearness, proximity.”

This may provide us with the Pope’s entire vision for the Church’s and its pastors’ role in the world.

As recently as Holy Thursday last year, the pope celebrated the evening Mass of the Lord’s Supper at Rome’s Rebibbia Prison.

The Pope poured water over the feet of 12 women inmates, dried them with a towel and kissed their feet.

The pope, who had difficulty walking, washed their feet while seated in his wheelchair.

Today we celebrate Divine Mercy Sunday. As we remember Pope Francis, may we” live this day compassionate of heart, clear in word, gracious in awareness, courageous in thought and generous in love.” (John O’Donohue)

Easter Sunday

The illustration is of the Anastasis fresco, c. 1316 – 1321, Chora Church, Istanbul, Turkey.

The common Western image of the Resurrection shows Christ as a triumphant yet singular figure.

This figure is surrounded by bright light, is sometimes semi-naked, and dressed in white.

If other humans are present at all, it is often as guards lying asleep by the tomb or in some way falling away from and shielding their eyes from the spectacle.

In Western Christian iconography, Christ is ‘going up’.

An example is a triptych painting of The Resurrection of Christ, which Peter Paul Rubens completed between 1611 and 1612 and is currently housed in the Cathedral of Our Lady in Antwerp.

The iconography of the Eastern (Orthodox) church has Christ ‘going down.’

The familiar Eastern icon of the anastasis shows Christ breaching the gates of hell, generally with two long, broken gates lying in the shape of a cross and a personified Hades or Satan lying conquered under his feet.

The key element in this icon is Christ firmly grasping Adam and Eve’s wrists and pulling them up toward him.

As Jesus is risen, so are those fundamental flaws that hold us bound.

The Resurrection of Jesus is not a singular event, and its sole focus is on the person of Jesus. Instead, it is an ‘us’ event, as we pray:

Dying you destroyed our death,
Rising you restored our life,
Lord Jesus, come in glory.

Take note as you pray the Apostles Creed next time. We pray, “He suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead . . .”

Trinity Sunday

When one looks at the iconography of Christian art one becomes conscious of the abundant images used by artists to give some expression to the mystery we call the Trinity.

God the Father as an old man, God the Son as a younger man, and God the Holy Spirit as a dove.

God the Son sits at the right of God the Father, and God the Holy Spirit as a dove hovers between the two inevitably with wings outstretched.

So much for three co-equal persons? A dove?)When one looks at the iconography of Christian art one becomes conscious of the abundant images used by artists to give some expression to the mystery we call the Trinity.
God the Father as an old man, God the Son as a younger man, and God the Holy Spirit as a dove.

God the Son sits at the right of God the Father, and God the Holy Spirit as a dove hovers between the two inevitably with wings outstretched.

So much for three co-equal persons? A dove?)

Then at some point the three-leaf clover, known as the shamrock, took over from the triangle – at least the clover leaf had colour.

Each of these images however, is static.

Then, I discovered in the kitchen cupboard an oil known as 3-In-One oil. One oil performing three separate functions. The one oil lubricates, cleans, and prevents rust – functions which might well be Trinitarian.

The nuisance is the admonition to “keep out of reach of children”! Not the best idea when speaking of God!

Speaking of children, there is a toy known as a “fidget spinner.” In production since 2017, the fidget spinner is typically three-lobed and designed to spin on a central axis.

When spun with speed, the three lobes look to be one.

(insert video)

The Cappadocian Fathers of 4th century Turkey, ( St. Gregory of Nyssa, St. Gregory of Nazianzus, and St. Basil of Caesarea)  said: “Whatever is going on in God is a flow, a radical relatedness, a perfect communion between Three — a circle dance of love. And God is not just a dancer; God is the dance itself.”

“Whatever is going on in God is flow”.

Pentecost

Imagine four people.

Each is given a large glass jar.

Each, in turn, is instructed to return one with water, one with fire, one with earth, and one with wind in their respective jars.

Two return with their jars filled; two however return with their jars empty.

You can capture earth, and you can capture water.

Fire and wind remain elusive.

Yet, these are the two images used by the author of the Acts of Apostles to describe God’s Spirit.

“When the day of Pentecost came, they were all together in one place.

“Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.

“They saw what seemed to be tongues of fire that separated and came to rest on each of them.

“All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.” (Acts 2: 1 – 4)

Greek philosophy supposed the Universe to comprise four elements: Fire, Water, Earth, and Air.

These are well-known and yet unknown realities.

Of the four elements only earth has fixed shapes; and in the long run, even these shapes are not fixed (remember liquefaction?

A word that was added to many a vocabulary with the occasion of the Christchurch earthquake!)

In Hebrew and Aramaic, scholars tell us, the same word means ‘spirit’, ‘breath’, and ‘wind’. This word is “ruah”.

Fire and wind as earth elements can at times be devastating. We only need remember the horror of bush fires raging and of cyclonic winds.

I, and no doubt others, so want to tame God’s Spirit; to make this Energy acceptable!

In doing so maybe we are attempting to suck God’s life out of God!

It may be time we put our glass jar away and refrain from catching our God! The “elusive one” is not for catching!

The alternative to “catching” is “being caught”.

That is what happened that first Pentecost day – may it continue today!