Category: Ordinary Time Year B

Brevity often does not belie importance, and in some ways, the few verses in Mk. 1: 40 -45 summarises the whole of the ministry and person of Jesus.

A leper came to Jesus begging him, and kneeling, he said to him, “If you choose, you can make me clean.” Moved with pity, Jesus stretched out his hand touched him, and said to him, “I do choose. Be made clean!”

Immediately, the leprosy left him, and he was made clean.

After sternly warning him, he sent him away at once, saying to him, “See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.”

But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter. ( Mk. 1: 40 -45)

Rembrandt van Rijn, usually simply known as Rembrandt, was a Dutch Golden Age painter.

Among his artwork gallery, Rembrandt has a total of 300 etchings, including one which dramatizes today’s Gospel.

Rembrandt’s composition is informative and reflective for us.

Rembrandt dramatises the separation between the leper and the community, represented by the figures to Jesus’ right, who are disturbed by this encounter.

The leper left space between Jesus and himself because of the law which forbade any physical contact between lepers and anyone else, forcing them to associate only with each other on the fringes of society. To have the disease, which was in many cases not true leprosy, was a sentence of familial and social if not also physical, death.

Rembrandt shows Jesus, moved ‘by compassion,” bending towards the man and abolishing the distance by stretching out and touching him, a gesture which was against the law. It is a revolutionary action, signalling disobedience to a holy public health rule.

Mark recounts the miracle, but Rembrandt shows it as the most natural inclination of the body and mind of the healer: society creates the gap and turns away; Jesus turns towards the sick person and bridges the gap.

[This gap being closed is most easily identified in our health industry, with the immediate attention of medical and nursing personnel. However, it is equally recognizable in the family home where the parent(s) care for the ill child. Whether mumps or measles, a runny nose or a runny derriere, Mum and/or Dad are there.!]

Rembrandt makes that most natural and gentle gesture into a symbol of Jesus’ ministry.

The gap is also that between rich and poor, righteous and sinner, Jew, and Gentile, clean and unclean.

The person who is on the wrong side of any of these separations can imagine the hand of Jesus crossing the gap to touch them.

This carelessness with important societal taboos, aroused powerful opposition to Jesus, and was one of the reasons why this gentle hand was eventually nailed to an execution stake.

On the north-eastern edge of Hyde Park, a stone’s throw from Marble Arch, is Speakers’ Corner.

One of the best-known locations for public speaking and debate in the world, the premise is simple: anybody can turn up and talk on any subject they like, as long as it is lawful.

The place known today as Speakers’ Corner began life as a place for public execution. Speakers’ Corner was home of the notorious Tyburn hanging tree.

He condemned were taken to Tyburn on a cart and had to ride with the hangman and the prison Chaplin.

When finally at the gallows, felons might speak to the crowd and these speeches often would be directed right at the heart of the state.

Speakers’ Corner evolved from these speeches, which attempted to explain, justify and or give meaning to life or lives. And so Tyburn developed into a political arena for public debate and discussion. That remains, the defining principles of Speakers’ Corner rooted within the culture that was the Tyburn Hanging Tree.

Frequently, as in this morning’s Gospel, the Gospel writer records Jesus, “When the Sabbath came, he entered the synagogue and taught.” (Mk. 1:21)

To this day, no one has any idea what Jesus taught!

Many occasions throughout the Gospels are mentioned of Jesus going to the synagogue and teaching, and yet there is no record of what he said.

Speakers Corner at Hyde Park has hosted many famous individuals, such as Friedrich Engels, Marcus Garvey, Vladimir Lenin, George Orwell and Christabel Pankhurst. The Catholic apologist Frank Sheed spoke regularly, as did Vincent MacNabb OP, and members of the Catholic Evidence Guild.

What was said may well be long forgotten, however who said and how it was said left a lasting memory.

Our Gospel recalls, “They were astounded at his teaching, for he taught them as one having authority.” (Mk. 1:22)

I know that some of the best homilies I have preached have been my shortest – why, because the listener is left with the message rather than the messenger.

Learning a language is often perceived to be challenging, and vocabulary is a crucial element of language learning.

Also important is pronunciation. How the word looks on the page and how it sounds may almost be opposite.

For example vowel sounds in many languages can be either long or short, and the length of the vowel might well determine the meaning of the word.

For example in New Zealand Māori the word for armpit is kēkē. The word for cake is keke.

Now you do not want to go spraying deodorant on your cake!

Neither do you want to spread chocolate icing on your armpit!

Each word contains the same letters, and in the same sequence.

However, one word has a macron over each of the vowels, which determines that the vowel sound is longer and so changes the entire word.

The best way, I have found, to learn a language is from kids. They don’t mind you making mistakes – after rolling on the ground in happy laughter, they stand up and correct you.

I was subject to this on many occasions while trying to get my tongue around the Fijian language.

Each morning, after breakfast, I would sit on the verandah which surrounded the priests house where I lived. The local children would pass by on their way to the Convent school.

They would call out, “Yadra saka” and give a cheerful wave.

Of course, wanting to be fully integrated into the local language and culture, I would call back with an equally cheerful wave, “Yadra saka” and continue with my coffee and book.

One morning a young boy stopped and walked over to where I was sitting, and, without an ounce of malice declared, “you saka, me no saka”. Then he turned and ran to catch his classmates.

“Saka” in Fijian has the literal meaning of ‘sir’, and has for many, many years, been the word used to address the priest! “you saka, me no saka” was, in fact, very true.

The Third Sunday of Ordinary Time is celebrated as the ‘Sunday of the Word of God’ – a day, instituted by Pope Francis on the Feast of Saint Jerome in 2019, devoted to the celebration and study of Sacred Scripture.

Maybe, the best way to learn about the Word(s) of God is to sit on the verandah with a hot cup of tea, or whatever your favourite brew is and allow the One who knows the language first hand to teach you.

[For those who have the slightest interest the word “yadra” is like our saying ‘good morning’. However, it is pronounced with a missing ‘n’, so “yandra”.

Similar to your arrival at Nadi, pronounced with an ‘n’ – hence Nandi]