Third Sunday of Ordinary Time

One day a young boy was herding his goats along the dusty road that lead from his village.

Lying on the road was an elderly gentleman. The gentleman was dead.

Hurrying back to the village the boy called the adults and explained the situation.

A group of older men went out and found the elderly gentleman just as the boy had said.

They looked for some item that might identify the dead person, without any success. All the dead man had was an old rucksack which contained a shirt and a very old and well used book.

The villagers buried the dead man and took possession of the book.

The book was well used and by its appearance had been out in all conditions.

The lettering on its cover was so faint and faded it made its title unintelligible.

The book was full of stories and each night, after haven eaten, the villagers gathered round the fire and in turn read a story aloud.

The central character leaped out at them from the book’s musty pages.

This man was full of vitality yet possessing great gentleness and compassion.

He never seemed to stay in one place for too long, however spent time with persons who were sick or in some way needy.

The beauty and authority of his words made a deep impression on the villagers.

Slowly, the villagers would reread each story, each time finding something new.

Without being aware of it happening each took something from the central character ‘s life and tried to imitate his behaviour in the way they lived.

The more the book was used and read the more fragile became is pages until it became too unstable too handle.

As a result, the villagers wrapped the book in a cloth.

The book was no longer opened; however, the villagers continued their ritual of gathering after they had eaten each night and took turns at recounting the stories by heart.

2nd week of Ordinary Time

Our liturgical calendar reminds that we are now in what is known as ‘Ordinary Time’. Our liturgical colour turns to green – a reminder that these Sundays are about ourselves turning green and growing.

The Church begins with a very ‘growing’ story from St John’s gospel – the story of the wedding feast at Cana.

In the late 1980’s I was engaged in what is commonly known as a thirty day retreat. The thirty days are silent and spent in contemplation of the Scriptures with the guidance of a spiritual director. The retreat follows the dynamic of the Spiritual Exercises of St Ignatuis of Loyola. The original exercises were written by Ignatius between 1522 – 1524.

The poem that follows is a result of spending a day sipping wine with Jesus, his mother Mary and other wedding guests.

The illustration I have chosen is by the British painter, Winifred Knights (1899 – 1947). Produced for the British School at Rome, it is now in the Museum of New Zealand Te Papa Tongarewa.

Cana

What is wine
but water at the mercy of
vine, maker and time.

This water
cut trampled and crushed
into the hands of the maker,
Patient;
and skill unfolds it
with a secret known only to the
Maker.
Juice itself not parry to its workings.

Water blended, laid to rest
with a something special not revealed.

{they say you can know the Maker
by supping his juice.}

this priceless water
like the “Daisies of Van Gogh
finds value in dust and darkness.
Who knows its price
smells its fruit
is palate touched
unless blood red ‘tis spilled.

When last did water spill red?
“This cup is for you
do it in memory”

And in the supping of the wine
forget not
the vine from whose stock was sprung,
the maker whose secret unfolded you.

 

The Baptism of the Lord

Jesus is thirty years old when his baptism happens.

According to Mark’s Gospel, he has not said a single word up to now!

Maybe, that is the focal point of Baptism.

Not the washing away of original sin, rather being “dipped into” (the original meaning of the word, Baptism) the never-ending love of my God.

“And a voice came from heaven, ‘You are my Son, the beloved’” (Lk 3:22)
Until we “know” we’re a beloved son or beloved daughter, we don’t have anything to say.

We can “know” a chocolate cake by reading the recipe.

We can also “know” a chocolate cake by taking a bite of one. And once we have taken a bite, we won’t stop talking about it.

In his baptism, Jesus was dipped in the unifying mystery of life and death and love. That’s where it all begins—even for him!

The unique Son of God had to hear it with his own ears and then he couldn’t be stopped.

Then he has plenty to say for the next three years, because he has finally found his own soul, his own identity, and his own life’s purpose.

Might the only purpose of the gospel, and even religion, be to communicate that one and eternal truth.

You are a beloved daughter or son of God.

The illustration I have chosen might well appear a little confusing at first.

The illustration is titled Baptism of the Lord (Epiphany).

It was produced in the XVII century by the Orthodox dispensation in Greece and is housed in the Victoria and Albert Museum, London.

Swimming in the river Jordan are fish. It is quite natural to have a river with fish.

Also, let us recall one of the oldest images of Christ and his followers was indeed the fish.

The dominant language of the early Church was Greek, and in Greek the phrase “Jesus Christ, Son of God, Savior” produced the acronym ICHTHYS, the Greek word for fish.

An ancient symbol of Christianity carved on the wall of the cave used as a chapel by the seventh century St. Fillan in Pittenweem, Fife, Scotland”

Feast of the Epiphany

St Luke’s gospel has shepherds and no wise men; St Matthew’s gospel has wise men and no shepherds.

However, both the shepherds and the wise men are important to our story of the in-breaking of God into our world in the person of Jesus, the Word made flesh.

The shepherds were Jews, the wise men (or Magi) were non-Jews, or Gentiles.

The word epiphany means a manifestation or revelation. Literally, ‘a drawing back of the veil.’ Imagine sitting in a playhouse and waiting for the curtains to open,

On this day the veil is drawn back on a great mystery, namely, that Christ is the Saviour of all people.

Today is the feast of inclusivity.

This feast shows that election by God is not a privilege for some, rather a hope for all. It puts an end to every kind of exclusiveness.

And what does our Church do? Includes the wealthy (the Magi needed to be persons of some means which enabled them to travel), and excludes the poor – we have no Sunday dedicated to those who received the first manifestation, namely the shepherds.

In Jesus own mission he reached out to those excluded by the society in which he lived; the poor, the diseased, women and children.

He reached out to Samaritans, Canaanites, foreigners, and every manner of social outcast. He angered the Jewish leaders by telling them that the Kingdom of God was open to everyone. The news that the Gentiles would be accepted on equal terms as themselves caused shock and bewilderment to the Jewish leaders.

This great and wonderful truth was revealed in embryo when the Magi and the shepherds came to honour the Christ child.

Are all welcome, as equals, in our Church, irrespective of race, gender, age, sexual preference, ability or disability? If not, why not? Is the barrier not in them; rather, might it be in me?

I have chosen two illustrations for today.

El Greco’s painting of the Adoration of the Shepherds was painted in 1612.

The full painting includes group of angels hovering.

After spending some time with the painting, I made an amazing discovery. Notice the light shining around the naked infant Jesus. Now look at the posture of the adorers’ hands—it is like they are being warmed by the light (fire) of the Word made Flesh.

Gentile de Fabriano illustrated the three Magi. The work is lavish and detailed and was painted as an altarpiece in 1493.

A chocolate fish if you can spot the monkey! And another one when you spot the head of a lioness!

Towards the conclusion of Matthew’s gospel, Jesus is in discussion with the chief priests and elders, and they are questioning his authority. The discussion concludes with these words of Jesus, “Truly I tell you; the tax collectors and prostitutes are going into the kingdom of God ahead of you. For John came to you, in accordance with God’s covenant plan, and you didn’t believe him – but the tax collectors and prostitutes believed him. But when you saw it, you didn’t think better of it afterwards and believe him. “ (Mtt. 21: 31-32)