33rd Sunday of Ordinary Time – Year B

Before the invention of printing, the Gospels and other holy writings were copied out by hand.

Conscious of the intrinsic and spiritual value of a book many laborious hours were spent copying and ornamenting these manuscripts.

In a darkened room at Trinity College, Dublin one such manuscript is on display. It is the 1200-year-old Book of Kells.

It is quite possibility the richest, most copiously illuminated, manuscript version of the four Gospels in the Celto-Saxon style that still survives.

The black ink script is complemented by richly coloured paints and ornamented with fantastic abstract animal and human forms.

Walking around these vellum folios (pages) several observations came to my mind.

For all its fame, surprisingly little is known about the Book of Kells.

Its place of origin is contested; for some it was begun on the island of Iona and brought to Kells (County Meath) when the abbey was founded by St Columba around the 6thC, AD.

Others maintain the origin of the manuscript is the Abbey of Kells itself.

We do not know who the copiers and illustrators were!

Similarly, there is somewhat of a disparity between the consummate draughtsmanship of the decorations and the crudity of the portraits of the human figures.

The figures are quite naïve!

Was this done on purpose – the figures too holy to be drawn with fidelity to the human form?

Then there is the text itself; the pages which introduce each of the Gospels are swamped with quite dazzlingly beautiful and elaborate illuminations, that unless you knew the beginning of each Gospel you might well struggle to understand the text. And maybe, just maybe, this has been done on purpose, namely, as an invitation to the individual to approach the text not with the mind open, rather with the heart ready?

This Sunday’s Gospel ends with the words “my words will not pass away”. (Mk 13: 32).

As one with the privilege and responsibility of proclaiming God’s Word, am I guilty of such decoration, such embellishment, that the Word is lost?

The image is the folio (29R) of the opening words of St. Matthew’s Gospel from the Book of Kells. The Gospel of Matthew begins, “an account of the genealogy of Jesus.”

In Latin the text reads, “Liber generationis”. So, apparently does this page from the Book of Kells!!

32nd Sunday in Ordinary Time Year B

The Gospel this Sunday is most commonly referred to as The Widow’s Mite.

This excerpt is part of the Psalm response by Edwina Gateley to the Gospel passage and the painting by the acclaimed portraitist Louis Glanzman.

The full poem and others of women in the Scriptures may be found in a book titled ‘Soul Sisters’ published by Orbis Books, Maryknoll, New York, 2002

One day as I stood outside my little house,
I saw an old woman shuffling towards me,
clutching a package all wrapped tight in banana leaves.
She looked up at me
– bent as she was and badly stooped –
but her eyes were deep and moist, like yours, sister.
She had no coins,
just the banana parcel which she thrust into my hands.
Her words stay with me still:
“Thank you for staying with us” whispered in broken English.
Then off she stumbled,
anonymous,
back into the bushes from where she had crept.
Intrigued,
I peeled away the banana leaves,
and found there,
all snuggled and warm together,
the gift,
the treasure
– three tiny chicken eggs. . . .
All she had, given to me, though I had all.
Three tiny eggs – a fortune against her poverty,
the Widow’s Mite – for me.

Towards the end of her Psalm response, Gateley asks the question, “Are my treasures found, not so much in the coins themselves, as in the desire to hold them?”

All Souls day

New Zealand is known world-wide for its walking tracks.

The better-known tracks include the Abel Tasman Coast Track, the Heaphy Track, the Kepler Track, the Routeburn Track, and the Milford Track.

They provide the walker with a stunning experience of native flora, water trickling, and on occasions pouring over waterfalls, birdsong mixed with an eerie silence that heightens the beauty silence brings people walk.

The only human sound is foot on track and a little perhaps a little huffing and puffing.

When walking these tracks at some moment you become aware that you are not the first, nor the only traveller who has walked these paths. Others have walked before you; their tread has enabled your tread to be somewhat easier, surer.

On occasion there may be some steps cut by others for easier traverse, some may have laid stepping-stones to help to navigate a creek.

Knowing that others have walked before you give you an assurance that the walk can be done.

It is of comfort to know that the track I am walking on has been walked by many before me. The track I am walking on is marked by those who have walked before me. Those who have gone before have enabled those travelling now a somewhat more secure journey.

all souls

November 2nd is our celebration of the feast known as All Souls.

It is traditionally a day set aside where we pray for the dead.

Might I suggest a different option?

Could I suggest you/we pray to the dead.

Their stories told through their tread guide us on our journey.

As we journey let us sense their companionship; where I am travelling, they have travelled before me.

They have left a path for me to follow.

The track I am travelling is a well worn one.

The walk is still mine, however, the track I am walking is marked by the feet of many others.

It might well be advantageous to talk with those who have been there, done that, and got the T-shirt.

There is a whakataukī or ‘proverb’ in Māori which says, “Kia whakatōmuri te haere whakamua”.

I walk backwards into the future with my eyes fixed on my past.

The proverb speaks to Māori perspectives of time, where the past, the present and the future are viewed as intertwined.

All Saints Day

Billy O’Leary was seven and lived in a very small village miles from anywhere and anyone.

The village had a general store which sold just about everything, a small school, and a small Church.

Billy’s father was the teacher at the school, the only teacher, so Billy used to say his father was the Headteacher.

One day, Billy’s father had to travel to the city for business reasons and invited Billy to travel with him.

Excited for two reasons; Billy had heard his parents talk of the city and yet had no idea where it was, and second, it meant travelling on the train, which Billy had never done.

The day arrived, and Billy presented himself at breakfast in his Sunday best. His father and he walked to the train station and duly caught the train. Billy sat by the window and watched cows and sheep and corn and maize go whizzing by.

When his father had finished his business, he asked Billy if there was anything he would like to do.

All Saints Day
St Mary of the Angels, Wellington, New Zealand

Now, back at school, Billy had seen a picture of St Brendan’s Cathedral which was here in this city, and so he asked his father whether they could go and have a look inside.

So off they went.

Now St Brendan’s was a very, very, very old cathedral, built when there was still kings and queens and princes and princesses and knights in armour and ladies in waiting.

Inside, the cathedral was dark and cold, and a little spooky.

Billy was a little bit scared and held his father’s hand tight as they walked around.

The walls inside were very high and right at the top, there were stained glass windows all the way around.

Each window had a saint’s name.

Some Billy knew; St Patrick, of course, the twelve apostles, and St Brendan.

Others he had knew heard of, like St Finbar, St Brigid and St Cairan.

As he walked around looking at all the windows an amazing thing happened.

Outside, the clouds broke, and the sun streamed through the stained-glass windows and suddenly the inside of the church was bathed in light.

Billy let go of his father’s hand and walked confidently on his own.

The following day at school, Fr O’Grady from the town Church came to the school to prepare the children for the coming feast of All Saints.

He began by asking the children, “Does anyone know what a saint is?”

Up shot Billy’s hand, and he waved it about with enthusiasm.

Fr O’Grady could not help but notice the enthusiastic waving, and besides, there was no other hand raised seeking the priest’s attention.

“Yes, Billy do you know what a saint is? Tell us now.”

“Father,” spoke Billy with confidence, “it is someone who lets the sun in and lights up the whole Church.”

(If you want to you may spell the word either sun or Son.)